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International Journal of Social Economics

Опубликовано на портале: 22-09-2003
Walter Block International Journal of Social Economics. 1996.  Vol. 23. No. 1. P. 6-16. 
Freeman's critics of the economics profession is based on the ground that it has improperly accepted the philosophy of laissez-faire capitalism in five different realms: economic development, unionism and minimum wage laws, socialist central planning versus decentralized markets, military dictatorships and income inequality, and the benefits of economic progress. Attempts to defend the view that the free enterprise analysis in these five different areas can withstand Freemans criticisms.
Опубликовано на портале: 10-12-2002
G.Paul Peterson, James A. Buss International Journal of Social Economics. 1998.  Vol. 25. No. 1112. P. 1699-1710(12) . 
Pope John Paul II and the social teachings of the Catholic Church emphasize that labor should not be treated as an instrument in the production process. Rather justice requires that labor be given priority over capital. The reasons for this priority are explained. Several labor market conditions are examined to show that generally the priority of labor over capital does not exist. These conditions include unemployment, unjust wages, poverty, suppression of union activities, lack of participatory management, and discrimination against women and foreign workers. The works of Pope John Paul II are examined to discern the causes of these injustices and possible remedies for them. The roles played by the indirect employer, structures of evil, the ownership of economic resources, as well as the error of economism are considered.
Опубликовано на портале: 10-12-2002
John J. Piderit International Journal of Social Economics. 1998.  Vol. 25. No. 1112. P. 1684-1698. 
In his economic writings John Paul II asserts the importance of placing the human person at the center of deliberations concerning the economy. Neoclassical economists show that free trade enhances the efficiency of society. However, a byproduct of free trade is greater competition, as countries and firms adjust to the introduction of new products and processes of production, made possible through technological innovation. Neoclassical economists assume that workers will move to where new jobs develop. In many cases, however, this means that they impose burdens on their family and become more distant from friends. Each human person establishes bonds with other persons; through such family bonds of friendship a person becomes more human. This essay explores the tension between greater productive efficiency and a desire to maintain and enhance friendships. Never merely objective analysts, neoclassical economists have strong convictions concerning dynamic efficiency, while consumers have convictions about friendship. These two sets of convictions have to be reconciled. In order for policy makers to assess the true costs of free trade, mobility measures must be developed, and the neoclassical model must be modified to incorporate geographical stability as a significant factor for consumers.